Em is bored of no women in films/nameless women in films..und so weiter.


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VIGILANTES ARE TAGGING EGYPT’S SEXUAL HARASSERS WITH SPRAY PAINT
TW: Harassment, assault, violence
Article bRebecca Fitzsimons

                  


Despite worldwide publicity and campaigning, the approach to actually solving the sexual harassment epidemic in Egypt has sadly been a pretty apathetic one, with police giving less than a gram of shit about the situation, leaving street perverts to grope away until their hands are content. So it’s perhaps no surprise that anti-harassment groups in Cairo have gone vigilante, taking what’s left of the law into their own hands and patroling the streets to fight the harassment epidemic themselves. 

We first heard about “Be A Man,” one of the more radical anti-harassment campaigns, from a story on NPR. The members of the group patroled during the recent Eid al-Adha festival celebrations, armed with cans of black and white spray paint, attacking, pinning down, and scarlet-lettering the shit out of grabbers and gropers with the words “I Am a Harasser.” Mostly men themselves, the activists wore matching fluoro jackets with “Harassment Prevention” scrawled across their backs in Arabic. I spoke to Muhammad Taimoor, leader and founder of the campaign, about their controversial tactics during the festival.

VICEHey Muhammad. Can you tell me a little bit about what’s been going on in the past few weeks?
Muhammad Taimoor: Yeah, we’ve been working against harassment with our campaign, “Be a Man.” A big problem here is that women-only carriages on the subway are being invaded by men who are then harassing the women onboard, so we’ve been working against that. It was Eid a couple of weeks ago and we were expecting that would be a particularly bad time for harassment. In the three days of Eid that I participated in, we caught about 300 cases of harassment—that’s 100 every day.   

Wow, good job. How do you “catch” these cases?
Our tactics this time were pretty violent—a lot of people were offended because they didn’t like what we were doing. Basically, we attacked the harassers and spray-painted “I Am a Harasser” on anyone we caught in the act. The police weren’t at all supportive of what we were trying to do and they clearly weren’t ready to keep Egyptian women safe during Eid, so we did all the work on our own. 

Why did you choose tagging with spray-paint as a tactic?
Because, in our society, a girl blames herself when she gets harassed. When she speaks out to her family about it, they blame her. Sometimes they prevent her from going to school or going outside because they think that sexual harassment is the girl’s problem, not the harasser’s problem. So, when our group attacks the harasser, the girl feels confident in herself. She feels like she was right, she feels like the street is supporting her. She’ll have the confidence to walk in the street without fear and she won’t be afraid to speak out if it happens again.



How did you get people together for the campaign over Eid?
We collected people on Facebook and got about 30 to 50 people over the three days to join us. I think we did a great job. Just between us, we caught 300 harassers. If everyone in Egypt does what we’re doing and protects the ladies in their hometowns, it would improve the situation so much, because the police don’t bother at all. A little justice is better than no justice. 

What do the police have to say about what you’re doing?
They think we’re not doing a good job, that we should be cooperating with them and that we shouldn’t be attacking people in the street. They don’t like it, basically. I was arrested, along with some other people who attacked harassers. But, seeing as they’re doing an awful job of keeping women safe from harassment, someone has to step in. 

Have the police or the government not done anything at all to combat harassment?
The government aren’t treating it with the attention it needs; they’re underestimating it. The first research into harassment was only seven years ago and the researchers were accused of being disloyal and treasonous. So the publicity and examination of the subject is new to Egypt—even the police hold the Egyptian idea of blaming the girl—so I think it’ll take a long time to move forward properly.

What’s it like being involved in this campaign as a man?
It’s an honor. I think the first step towards fighting this phenomenon in our society is not to be afraid—as men—to acknowledge its existence. I’m not afraid to say that my society is growing more masculine—giving far more rights to men that it does to women—and one of the biggest problems is how people seem to deny that’s happening.


Where has all the shouting gone?

Emily talks politics and feminism and wonders if we’re moving backwards in terms of women’s representation.

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knowhomo:

LGBTQ* Vocabulary That Might Surprise You
We at KNOWhomo have recently found ourselves participating in a few interesting dialogues about whether or not “womyn” is an empowering term, mostly due to concerns that the term can sometimes hold transphobic connotations due to  the controversy regarding the Michigan Womyn’s Music Festival of 2002 and its unfortunate dismissal of the validity of identities dwelling under the trans* umbrella in their use of the definition “womyn-born womyn” to distinguish those welcome at their festival.
We understand that the Michigan Womyn’s Music Festival’s definition of a womyn as a “womyn-born womyn” is problematic on multiple levels, including but not limited to the obvious lack of recognition for the difference between sex and gender identity. That doesn’t even begin to cover gender performativity or a whole host of other things. (The festival has since removed the definition from their web page, though I’m disappointed to hear that the policy still applies. ) 
So yes, some groups have mis-used the word womyn. But where did this spelling come from, and why is it important to us? 
Let’s enter an alternate universe where the world is binary for a second, okay? Use your imagination. The word woman is an offshoot of the word man, and stems from a patriarchal (read: male-centric) view that the male body is “normal” and the female body is a deviation from the norm. Thus, a wo-man is considered to be inferior to her male counterpart, and the word used to name her identity reflects this supposed inferiority. I don’t know about you, but I’m not a fan of any one group of people claiming superiority over any other group of people.
Simply put, changing “woman” to “womyn” establishes a unique term in which the female identity stands on its own as a valuable person and identity without needing to be directly associated with a man to be valid. For many female-identified persons, seeing the word “man” in “woman” is a constant reminder that womyn are considered to be of lesser value than men in our society, and altering the spelling is a relatively simple way to begin to draw attention to this issue.
Do we at KNOWhomo believe in a binary? Nope. And for the record, I’d rather chew off my own arm and feed it to a platypus before I try to define someone’s sex or gender identity according to binary terms—or try to define someone else’s identity for them at all.
However: the English language is hopelessly devoted to preserving patriarchal values that directly contradict with the ideals of equality for all people that we promote. “Womyn” is a reclaiming of power for many people, regardless of the sex or gender they were assigned at birth. It’s just one more of those pesky little definitions we can use to define our identity in an effort to communicate how we feel on the inside to other people.
For me, as a cisgender female, “womyn” is an inherently political identity first and foremost. The word says, “Hey! I will not be oppressed by the language I speak just for identifying as female in the misguided binary system I am expected to uphold. Don’t put my identity in a box—and if you insist I define it, I get to choose the spelling that most empowers me.”
We’re curious about what connotation this word has for you. Is it empowering? Limiting? Feel free to let us know on KNOWhomo’s Question page, the More We Know! 
<3 Ruth Elizabeth

knowhomo:

LGBTQ* Vocabulary That Might Surprise You

We at KNOWhomo have recently found ourselves participating in a few interesting dialogues about whether or not “womyn” is an empowering term, mostly due to concerns that the term can sometimes hold transphobic connotations due to  the controversy regarding the Michigan Womyn’s Music Festival of 2002 and its unfortunate dismissal of the validity of identities dwelling under the trans* umbrella in their use of the definition “womyn-born womyn” to distinguish those welcome at their festival.

We understand that the Michigan Womyn’s Music Festival’s definition of a womyn as a “womyn-born womyn” is problematic on multiple levels, including but not limited to the obvious lack of recognition for the difference between sex and gender identity. That doesn’t even begin to cover gender performativity or a whole host of other things. (The festival has since removed the definition from their web page, though I’m disappointed to hear that the policy still applies. ) 

So yes, some groups have mis-used the word womyn. But where did this spelling come from, and why is it important to us

Let’s enter an alternate universe where the world is binary for a second, okay? Use your imagination. The word woman is an offshoot of the word man, and stems from a patriarchal (read: male-centric) view that the male body is “normal” and the female body is a deviation from the norm. Thus, a wo-man is considered to be inferior to her male counterpart, and the word used to name her identity reflects this supposed inferiority. I don’t know about you, but I’m not a fan of any one group of people claiming superiority over any other group of people.

Simply put, changing “woman” to “womyn” establishes a unique term in which the female identity stands on its own as a valuable person and identity without needing to be directly associated with a man to be valid. For many female-identified persons, seeing the word “man” in “woman” is a constant reminder that womyn are considered to be of lesser value than men in our society, and altering the spelling is a relatively simple way to begin to draw attention to this issue.

Do we at KNOWhomo believe in a binary? Nope. And for the record, I’d rather chew off my own arm and feed it to a platypus before I try to define someone’s sex or gender identity according to binary terms—or try to define someone else’s identity for them at all.

However: the English language is hopelessly devoted to preserving patriarchal values that directly contradict with the ideals of equality for all people that we promote. “Womyn” is a reclaiming of power for many people, regardless of the sex or gender they were assigned at birth. It’s just one more of those pesky little definitions we can use to define our identity in an effort to communicate how we feel on the inside to other people.

For me, as a cisgender female, “womyn” is an inherently political identity first and foremost. The word says, “Hey! I will not be oppressed by the language I speak just for identifying as female in the misguided binary system I am expected to uphold. Don’t put my identity in a box—and if you insist I define it, I get to choose the spelling that most empowers me.”

We’re curious about what connotation this word has for you. Is it empowering? Limiting? Feel free to let us know on KNOWhomo’s Question page, the More We Know! 

<3 Ruth Elizabeth

Why are there so few women in politics?

Reblooping for the daytime crowd, Becca’s thoughts on representative government, the lack of women in politics globally, and what can be done to improve this.

More women in politics videos: http://bit.ly/W6gUIv

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andyouhavetogivethemhope:

plan-l:

pastryheart:

Licia Ronzulli is one cool woman.

Licia Ronzulli, member of the European Parliament, has been taking her daughter Vittoria to the Parliament sessions for two years now.

i love this :)

Botswana women allowed to inherit
The Botswana High Court has overturned a customary law which prevented women from inheriting the family home.
The judge ruled that the law contravened the constitution, which guarantees equality for men and women.
Edith Mmusi and her sisters have fought a five-year legal battle after their nephew said he was the rightful owner of their house.
Correspondents say traditions which stop women from inheriting property exist in many African societies.

Judge Key Dingake said that in the name of fairness and equality women should have the right to inherit property.
&#8220;It seems to me that the time has now arisen for the justices of this court to assume the role of the judicial midwife and assist in the birth of a new world struggling to be born,&#8221; AFP news agency quotes him as saying.
Continue reading the main story
“Start Quote

This is a significant step forward for women&#8217;s rights not only in Botswana but in the southern Africa region”

Priti PatelSouthern Africa Litigation Centre
The BBC&#8217;s Letloghile Lucas in the capital, Gaborone, says Ms Mmusi, the only one of the sisters at the High Court in Gaborone, was very excited by the ruling.
&#8220;It&#8217;s a great day for us,&#8221; she said.
However, her nephew Molefi Ramantele said the court had undermined the country&#8217;s culture, reports the AFP news agency.
&#8220;This is a sad day for me&#8230; People should learn to respect our culture,&#8221; he said.
Our correspondent says they first contested their nephew&#8217;s claim in a customary court in 2007.
They lost the case and a subsequent appeal before turning to the civil courts.
The Attorney General had reportedly agreed that the customary law was discriminatory but argued Botswana was not ready to change it.
&#8220;This is a significant step forward for women&#8217;s rights not only in Botswana but in the southern Africa region, where many countries are addressing similar discriminatory laws,&#8221; Priti Patel of the Southern Africa Litigation Centre (SALC) said in a statement.
According to the legal rights group, the case challenged an Ngwaketse customary law rule that allows for the youngest-born son to inherit the family home.
Ms Mmusi&#8217;s parents had four daughters and a son, who before he died agreed that his older half-brother could inherit the family home in the Kanye area, about 85km (50 miles) south of Gaborone.
It is the son of the half-brother who brought the case seeking to evict the sisters living at the homestead, who are reportedly all over the age of 65.
Ms Mmusi and her sisters argued that as it was their home - and they had been contributing to its upkeep and expansion - it was theirs to inherit, the SALC said.

Botswana women allowed to inherit

The Botswana High Court has overturned a customary law which prevented women from inheriting the family home.

The judge ruled that the law contravened the constitution, which guarantees equality for men and women.

Edith Mmusi and her sisters have fought a five-year legal battle after their nephew said he was the rightful owner of their house.

Correspondents say traditions which stop women from inheriting property exist in many African societies.

Judge Key Dingake said that in the name of fairness and equality women should have the right to inherit property.

“It seems to me that the time has now arisen for the justices of this court to assume the role of the judicial midwife and assist in the birth of a new world struggling to be born,” AFP news agency quotes him as saying.

Start Quote

This is a significant step forward for women’s rights not only in Botswana but in the southern Africa region”

Priti PatelSouthern Africa Litigation Centre

The BBC’s Letloghile Lucas in the capital, Gaborone, says Ms Mmusi, the only one of the sisters at the High Court in Gaborone, was very excited by the ruling.

“It’s a great day for us,” she said.

However, her nephew Molefi Ramantele said the court had undermined the country’s culture, reports the AFP news agency.

“This is a sad day for me… People should learn to respect our culture,” he said.

Our correspondent says they first contested their nephew’s claim in a customary court in 2007.

They lost the case and a subsequent appeal before turning to the civil courts.

The Attorney General had reportedly agreed that the customary law was discriminatory but argued Botswana was not ready to change it.

“This is a significant step forward for women’s rights not only in Botswana but in the southern Africa region, where many countries are addressing similar discriminatory laws,” Priti Patel of the Southern Africa Litigation Centre (SALC) said in a statement.

According to the legal rights group, the case challenged an Ngwaketse customary law rule that allows for the youngest-born son to inherit the family home.

Ms Mmusi’s parents had four daughters and a son, who before he died agreed that his older half-brother could inherit the family home in the Kanye area, about 85km (50 miles) south of Gaborone.

It is the son of the half-brother who brought the case seeking to evict the sisters living at the homestead, who are reportedly all over the age of 65.

Ms Mmusi and her sisters argued that as it was their home - and they had been contributing to its upkeep and expansion - it was theirs to inherit, the SALC said.

The Boobs Are Not The Problem

[Trigger warning for talk of rape and victim blaming]
[Also vaguely NSFW - boobs]

Have another video about the #NoMorePage3 campaign from Subi - YAY SUNDAY VIDEO PARTY WOOO!!

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Real Life Mean Girls

Jenn reappears to talk a little about how girl hate means missing out.

More girl hate videos: http://bit.ly/Pa7LeX

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